Showing posts with label Anarcho-Virtualism. Show all posts
Showing posts with label Anarcho-Virtualism. Show all posts

Saturday, July 21, 2012

Currency Indispensability

Doing away with the currency system will not help solve the problem of inequitable distribution of natural resources


The past five years have seen several crank “anti-currency” cults surfacing. For example, a group called the Zeitgeist Movement, which is a break-away from a similar group called the Venus Project, makes a lot of noise while propagating its crank theories online as well as releasing propaganda films. Zeitgeist means “spirit of the times” in German. The movement is supposedly in response to a popular feeling that the world’s natural resources are inequitably divided and exploited in an unsustainable fashion. The movement aims to change this.
The “solution” is unreal. The Zeitgeist movement promotes a science-fictional, communistic “resource-based economy” (RBE). Currency will be abolished in the RBE. Global banks of computers will track all natural resources and allocate them according to respective needs. There will be an averaged allocation of food calories, fuel supplies, electricity, etc. This will be done in sustainable fashion so that nobody suffers and the ecological balance remains stable.
It can’t be done of course. To start with, there is no way to redistribute resources without violence. The top 50 per cent of global population controls close to 80 per cent of resources and of course, there are national divisions. Ergo, you’d have to kill a lot of people before you can redistribute.
Even if resources were somehow redistributed peacefully, the computer programmers would possess immense undemocratic powers. Even if the computer programmers were all deeply altruistic, such a system could still be gamed for profit by citizens.
Somebody may choose to have lots of children (or perhaps, keep lots of pets) so as to control resources allocated to minors. This can only be prevented by curtailing basic human rights.
Even if everybody voluntarily accepted family planning, simple transactions would still be impossibly cumbersome without currency. Suppose one person, A, hates chocolates and is willing to forego his allocated chocolate ration. But A wants a haircut every fortnight, whereas the RBE allocates a haircut once every month. Suppose another person, B, is a hairdresser, who wants to own a racing bicycle. In a currency-based economy, neither A or B have problems. A doesn’t buy chocolates and has as many haircuts as he likes and can afford. B charges for haircuts, and saves up to buy the cycle he wants. In an RBE, A has to trade his chocolate ration for haircuts; B has to trade hair-cuts for a bike. Setting exchange rate for such barters is difficult.
This is a simple example of why currency was invented. It is a common denominator between dissimilar goods and services. A currency doesn’t need intrinsic value. It is useful only because people use it as a medium of exchange. No nation backs its currency with bullion anymore. The printed text on a currency note contains a promise to redeem it for a given value. As an economy gets more complex, the need for a common denominator (currency) increases because there are a wider array of dissimilar goods and services available. While the cultists claim to represent the spirit of the times, they are actually a very fringe minority. The real spirit of the times is a proliferation of new currencies.
Virtual transactions
In the past five years, many virtual currencies have come into existence on the Internet. As the online economy has grown in size and popularity, so have the number of virtual currencies. Think of it this way. You pay your local shopkeeper in rupees for goods produced by a Chinese subsidiary of an American company because it’s most convenient for both of you. In theory, you could pay in dollars or Yuan, but it would be more cumbersome.
Similarly, in online economies, it makes sense to use a local, virtual currency rather than convert each transaction from various national currencies. For example, the social networking giant, Facebook uses a virtual currency called the FB Credit on its site. This trades at around a current rate of 10 FBC =1USD$. Facebook has over 900 million users spread across the world. They could all, in theory, use FB credits. It also has affiliate sites, which accept FB credits. Many websites use other currencies such as the open-source Bitcoin or ducats, etc.
These currencies are exchanged online for real goods and services with quantifiable costs. A very common transaction for instance, involves paying for movies and music downloads in a virtual currency. Advertisers and online market researchers also offer virtual credits to people who click through ads, or fill up surveys. Quite a few real-world services such as bed-sitter rentals, car-maintenance services, etc, can also be paid for in virtual currency if you’re hooked into the right online circuits.
Virtual currencies are also directly, formally, convertible (both ways) into national currencies such as the dollar, yen, euro, won, etc. Assets denominated in virtual currency can be auctioned on websites like eBay for national currencies. Exchanges like Singapore’s First-meta Exchange specialise in this.
The number of goods and services that can be bought using virtual currencies is increasing. The complexity of transactions is growing as well. But there are, as yet, no virtual central banks managing virtual interest rates, or controlling virtual money supply.
Obviously a real world currency and economy needs more “management” since the real world is far more complex than the online world with a much larger inventory of goods, services and trading interactions.
But virtual economies are already quite complex and at the same time provide a useful model. As online economies have evolved, it has become apparent that the measure of control required for maintaining a successful currency is less than most central bankers would have us believe.
In the real world as well, central bankers also have less control than they used to, due to the increasing integration of the world economy. In an open economy, it’s impossible to simultaneously control exchange rates, money supply and interest rates – this is sometimes called the Impossible Trinity.
If a central bank wishes to manage its interest rate, or money supply, it must accept fluctuations in the exchange rate. Unless it’s an absolutely closed economy like North Korea, the exchange rate will change to reflect central bank action. The price of domestic goods and services will also change. Excessive controls may lead to developing of black market currency rates.
Monetary policy is a powerful tool. But it is not a cure-all. Economies with big policy issues and structural imbalances cannot solve their problems by just changing interest rates or money supply. India has run into this situation over past three years.
GDP growth has slipped slower while inflation has remained high and the rupee has also gotten weaker as the trade balance has gotten worse. This has placed the RBI in a bind. If it drops rates, inflation will certainly rise. But growth may not rise even if rates are cut because growth depends to a large extent on fiscal policy. The government has been absolutely paralysed on the policy front in recent years.
So the RBI has decided not to touch either money supply or policy rates in the latest credit policy. At the same time, the Chinese have cut rates, the Europeans have eased money supply with a big bailout for Spain’s banks, and the US has eased money supply.
This comparative situation is probably bad for India’s economic growth, which means it could be bad for equity investors. It is bad for debt investors too. It means that in the short run at least, expectations of returns from the stock market drop. There is one possible situation where holding rates unchanged could turn out to be beneficial. It leaves room for cuts in an emergency if there’s a sudden currency collapse in Europe.
Over the next six months, if growth slows even further, there will be a point where inflation will start coming down. The economy will then stage some sort of recovery. Before that, we’re likely to see quite a lot more pain. It will also be interesting to see the direction in which exchange rates go. I suspect that the USD will get quite a bit stronger versus the rupee before the exchange rate trends play out.

Saturday, August 22, 2009

VTV tries to create his own RBE

User:VTV115

From Wikipedia

Anarcho-Virtualism

Anarcho-Virtualism advocates the abolishment of the monetary system of exchange in favor of a resource based economy, wherein all of the resources of a given community are declared as the common heritage of all of it's people. Like Anarcho-Communism and Anarcho-Syndicalism, Anarcho-Virtualism advocates the abolition of the state, private property and capitalism in favor of common ownership of the means of production. Where it differs from these systems, is that rather then focusing on labor as a means of exchange, Anarcho-Virtualists feel that the need for labor can eventually be eliminated entirely through automation. This school holds to the idea that almost all functions previously held by government can be placed into the hands of machines in a manner similar to Cyberocracy. With computer networks that are designed with sensors to gather data on the status of the earth and the communities on it and react accordingly. This cybernated system would facilitate the rapid transmission of relevant information from the source of a problem to the people or automated machines in a position able to fix said problem, via a system of interconnected computer networks and automated information sorting software, with human decision makers only be called into use in the case of unusual problems, problem trends, or through an appeal process pursued by an individual.
Anarcho-Virtualists disagree with the notion that many Anarcho-Communists hold to that people will spontaneously commit themselves to labor for the betterment of the community, and instead seek to use technology to automate menial labor. Allowing mankind to instead focus on researching and developing better technology to improve the standard of living of all people. Education, housing, food and all the other necessities of life through the intelligent management of resources could be easily provided with the proper application of technology. It is egalitarian in it's approach, utilizing the scientific method to find the best possible standard of living for all of the people in a given society. Anarcho-Virtualists reject any form of social class or social stratification.
In addition, Anarcho-Virtualists believe that the environment must be protected through the use of sustainable and recyclable forms of energy and production. That all goods produced should be produced with sustainability and efficiency in mind to minimize waste and maximize quality. That all communities should be as self-sufficient as possible.
Anarcho-Virtualists feel that capitalism and the motive to make profit that comes with it too often leads to corruption and the creation of social class. Leading to pollution, war, and the exploitation of the workforce. They also point to technological unemployment, that is unemployment created by innovations in automation technology is eliminating jobs at an ever accelerating rate. As corporate entities seek to minimize their workforce and therefore the wages they must pay out of their profits. Free Market advocates have long argued that technological unemployment is a fallacy, stating that any unemployment created by machines will be absorbed by the production of the machines themselves. However Anarcho-Virtualists believe that most of those arguments were made in a time when technology was no where near as advanced as it is today, where machines make machines. Anarcho-Virtualists point out that the only labor force that can effectively compete with an automated machine is slave labor. And that this conclusion has already been reached by profit motivated businessmen who buy their products from factories in the third world where working conditions are extremely profitable but equally inhumane.
Anarcho-Virtualists also feel that laws, force and coercion are not an effective means to effect social change. Challenging instead that all behavior comes from the environment of the person in question. The circumstances in which people currently defined as criminals would be examined closely to determine the root cause of the behavior so as to prevent that behavior in the future. As well as determining how best to help that individual. This school of anarchy holds to the idea that crime is generally a direct reaction to the scarcity of the necessities of life, or through neurosis caused by the stress of that situation. This they feel can be overcome through creating abundance.
Personal choice is absolutely respected in this school of thought, and rather then attempting to forbid certain modes of behavior such as eating unhealthy food or the use of dangerous drugs, research into the effects of such behavior that is untainted by the motive to make profit in selling these items would be made public to discourage these choices.
Education would be centered on the cultivation of creative and analytical thinking, empowering people to be able to solve problems and provide solutions.
Anarcho-Virtualism values the use of the scientific method and logic in all decision making. Stating that the best way for all of mankind to live the best life possible will only be clear through rational thinking that has been tested for it's validity.

History

This school of anarchy was founded by Neil Kiernan Stephenson, based entirely on the work of industrial designer and social engineer Jacque Fresco of The Venus Project. Fresco has worked as both designer and inventor in a wide range of fields spanning from biomedical innovations to totally integrated social systems. He believes his ideas would maximally benefit the greatest number of people and he states some of his ideas stem from his formative years during the Great Depression.
The Venus Project was started in the mid-1970s by Fresco and his partner, Roxanne Meadows. The film Future by Design was produced in 2006 describing his life and work. To this day he writes and lectures extensively on subjects ranging from the holistic design of sustainable cities, energy efficiencynatural resource management and advanced automation, focusing on the benefits it will bring to society. Recently Mr. Fresco and the Venus Project along with it's solutions for mankind's ills were featured in the film Zeitgeist Addendum.
Mr. Fresco was compelled by his childhood experiences during the great depression to find a sustainable society for all people. In pursuit of this he traveled to an island in the Pacific where there was little to no conflict between the native peoples present due to an abundance of food and shelter. What he witnessed there was a society with an environment that rendered it almost completely free of conflict. With all of the people's needs in abundance, there was no need for competition. Mr. Fresco then went on to research ways to recreate this effect in a modern world through the use of technology to create the same circumstances of abundance.